Sunday, December 12, 2010
Great Grandma Firth
Charles Cookson Lunn
Uncle Charles' work was completed by my husband, Jonathan Bush, on November 20, 2010. He went alone and I wasn't able to be in attendance, but I felt a special spirit that day and felt especially close to Grandma Barton. I know there was a lovely reunion in heaven.
John William Lunn & Family Pictures
Mom's Dad
My Grandfather"
Saturday, December 11, 2010
Charles Thomas Birt
I hope I am right to assume this is Charles Thomas Birt, grandma's paternal grandfather.
Thursday, December 9, 2010
Verla Barton & Family Pictures
House in Hooper."
I can even see the beautiful red hair grandpa
talked of in a black and white picture.
Joseph & Josephine Birt Family Pictures.
I've been scanning and scanning to save all of these great photos found in Grandma Barton's books. They were so exciting to come across.
My Father"
Uncle Art
Fort Ord. California"
Ileen Birt, Arthur Birt, La Rue M."
"Lavern and Sheldon Birt by the cellar"
"Verla, LaVern & Ileen Birt ready to go to Lagoon."
"Lavern and Sheldon Birt by the cellar"
"Verla, LaVern & Ileen Birt ready to go to Lagoon."
"Verla, Ileen, & LaVern Birt"
Joseph Birt, att he last load of beets."
"Josephine Birt at Brother Eds home in California"
"Joseph & Josephine Birt's home in Clinton."
Joseph & Josephine with grandchildren.
There aren't any names on back, so I'll
have to see if Mom can figure it out for me.
Caption: "Joseph Birt and his work horse."
I love every thing about this picture. I feel like
I am right there when I look at it. I've always
adored animals and whenever Grandma talked about her
Dad's horses, I could tell she and the family loved them
like they were part of the family.
Joseph Birt.
No caption here, but Grandma told me how
much her parents enjoyed camping.
Also, feels like the men in our family have
always been "Chevy" guys.
Caption: "Joseph & Josephine Birt at Joyce's wedding 1964."
Caption on back reads: "J. Sheldon Birt on Farmall Tractor"
Joseph & Josephine with grandchildren.
There aren't any names on back, so I'll
have to see if Mom can figure it out for me.
Caption: "Joseph Birt and his work horse."
I love every thing about this picture. I feel like
I am right there when I look at it. I've always
adored animals and whenever Grandma talked about her
Dad's horses, I could tell she and the family loved them
like they were part of the family.
Joseph Birt.
No caption here, but Grandma told me how
much her parents enjoyed camping.
Also, feels like the men in our family have
always been "Chevy" guys.
Caption: "Joseph & Josephine Birt at Joyce's wedding 1964."
Wish I could get my hands on that dress! Timeless!
Art, Gail, & Allen Birt.
What a handsome young dad Grandpa Barton was! I'm pretty sure
you could replace me as a little girl in that pic and not be able to tell the difference.
Hope I get a mini-me one day!
Tuesday, July 27, 2010
Pioneers Jonathan Earl & Jane Wright Earl
More Great-Grandparents of Grandma Verla Birt Barton to have traveled from England to the states after becoming members of the Church of Jesus Christ of Latter Day Saints. The line goes as follows:
Verla Birt Barton-Josephine Lunn-Harriet W. Earl Lunn-Jonathan & Jane Earl.
This is a great history, unfortunately, I do not know who it was written by. It was possibly a direct grandchild of the Earls. There are so many heart-breaking trials they faced as they became members and traveled to Utah, including being disowned by family, being kicked out of their home, and losing a child. They must have known without a doubt that the gospel was true and the earthly trials were only temporary. Surely, the few trials I face do not stand up to their extreme losses and I can learn much from their faith.
Oh, and I had to look up the meaning of the word "Squaw," used in the account towrds the end. I was imagining some sort of animal and surprisingly it was an indian woman. Wow! I'm laughing out loud and feeling bad all at the same time! I really think I would have liked this feisty great-great-great grandomther of mine.
Jonathan Earl, son of Sarah Earl and Jonathan Bermingham, was born July 29, 1816, at Frayl, Hampshire, England. He was raised by his mother’s brother and assumed his name.
Of his early life very little is known. The first record I have been able to find is just prior to his marriage. He had just returned from France where he helped to build the first railroad in that county. He stopped at an inn where Jane Wright was working.
A very romantic incident occurred the night of his arrival. Jane was waiting on the table at which the men ate and Jonathan said to the landlady, “I am going to marry one of these girls and tomorrow morning I shall tie this handkerchief around her neck.” In the morning, he tied the handkerchief around Jane Wright’s neck. So we might say that our family began in a handkerchief. The handkerchief has been kept and I hope will always be treasured in our family.
Of Jane Wright we know a little more. She was the daughter of William and Maria Downing Wright and was born January 6, 1822, in Rugly, Staffordshire, England. Her parents were poor and it was necessary for her to earn her own living. She spent her childhood in the home of a wealthy maiden lady. This lady was blind and it was grandma’s duty to run errands and keep her company.
Early in life, grandma had a very bad sickness from which she was miraculously saved. She says that she was impressed not to take the medicine prescribed for her. When no one was around and watching, she poured it on her mother’s plants. They died.
About the time that grandma went to work at the inn where she met grandpa, a gypsy told her fortune, she told grandma that she was going to join a peculiar people and go to a new land. This was fulfilled sooner than expected. Grandpa and grandma were married on March 22, 1847. Shortly after this some people who were interested in Mormonism, invited them to a meeting held in their home. Our grandparents were very much impressed and procured a Book of Mormon and other literature and studied for themselves. Grandpa joined the church and was baptized on December 14, 1847, and grandma was baptized on January 24, 1848, when her son John was just a month old.
When grandma’s parents learned that she had joined the Mormons, they refused to have anything more to do with her. As soon as their landlord learned that they were Mormons, he turned them out. He wouldn’t even let grandma stay until grandpa returned from work that day.
By September 1848 they had saved enough money to take them to America. They left England in a sailing vessel on September 6, 1848, and landed in New Orleans for provisions before starting up the Mississippi. They landed in St. Louis on November 25, 1848.
Just think what it would have meant to us if they had stayed in England!
It was while they were living in St. Louis that their son John died on July 22, 1849. Grandma has told me stories of the terrible times she passed thru St. Louis. How they passed through the Cholera Plague when people died by the hundreds and there were not enough well ones to take care of the sick and dead. How rats were so terrible that it was often necessary to sit up nights to keep them from killing the baby.
About 1850 they went to Council Bluffs, Missouri, to live and it was here that Joseph was born on September 22, 1850. They spent two years here, saving money for the trip to Utah. Grandpa worked as a freighter on the Mississippi River.
They began the trip across the plains with an ox team on March 1, 1852, arriving in Salt Lake August 7, 1852—over five months on the road, a trip that can be made over night now, if you are brave enough to go in an aeroplane, or in two days by rail with perfect safety.
They settled in the old home on 9th East, Salt Lake City. A part of the land they got for a pair of boots and the rest at a very low price.
Their first home consisted mainly of the covered wagon in which they had crossed the plains. Later a dug-out was added. Several of grandmas children were born here. Quite a difference from our modern hospitals! Their first real house was a one house made logs, to which later was added an adobe room.
Grandpa worked as a brick mason and before his death in 1873 (a matter of 21 years time since their arrival in Salt Lake) he built a good three room brick house. It was a good house for it still stands in good condition after fifty years usage.
George was their first child born in Salt Lake-June 1, 1853.
Bearing children and raising them in this new county was a somewhat larger problem then than now. The roof leaked and it was often necessary during storms to place pans on the bed to catch the water to save the mother from a soaking. All the cooking, even baking, had to be done on an open fire.
Judge Laney told me not long ago that never in his life had he eaten such good meals as grandma Earl cooked, all in one big kettle-meat, vegetables, and puddings. Each was tied in a separate cloth and placed on above the other in the kettle. Cabbage and the like always went on top so as not to harm the others.
In early days at dances a meal was deemed necessary. Grandma’s place was the usual scene of the supper for the 10th ward dances. Great crowds would gather and eat in her large kitchen.
Later, when the grandchildren grew up, it was their special delight to run to grandma’s after school for a piece of pie. On fast days they always went there for dinner. There was no crying over fasting for they wanted plenty of room in their stomachs for grandma’s dinner.
Fifty-one years ago (the summer after grandpa died) they had heat like we have had a couple of weeks ago (The summer of 1925) Screens were not to be had but flies were plentiful. I’ve heard grandma tell how she had to stand over the table and beat flies off with a branch of a tree, so that the other could eat. While she was doing this one day, an old squaw walked in and grabbed a handful of vegetables from a dish on the table. Grandma snatched the dish and threw the whole thing in the face of the squaw. I think the squaw got enough for she didn’t come back.
Josephine was born April 1, 1855-the first girl and grandma was glad to be fooled.
Edwin came next on March 22, 1857. When he was scarcely a year old, grandma had to take her small children and what provisions they could load in a wagon and go with the rest of the saints, south. She went as far as Springville, where they camped until fall. This was when Johnston’s army was coming to Utah. The people suffered so much at the hands of the easterners that they were determined to have no more of it. They had left good homes behind them many times before, but this was to be the last. When the army arrived they were to find the valley desolate as the pioneers had found it ten years before. Every garden was to be destroyed and every house burned. Two men were selected from the 10th ward. So grandma went alone with the children, leaving behind all they had gained, not knowing even that she would ever see her husband again.
Fortunately, the army came in peaceably and so they are allowed to pass thru the valley and later when the troubles were adjusted, the people returned to their homes. Grandma has often told us how shakily grandpa had watched the soldiers march by and how the house was filled with straw all ready to be burned.
Alfred was born the next spring, May 7th 1859, and then Jesse on March 2, 1861. He lived only a few days over Eight years.
The twins, Harry and Harriet, were born April 10, 1867; Andy, January 24, 1870; and Adam, September 29, 1872.
Grandma was passed fifty years old when her last child was born. She passed thru hardships we can’t imagine. She has told me of winters so cold that bread froze and had to be chopped off with an axe and then thawed before the fire to be eaten; of going to a spring a block away for water, then the water would freeze solid in the buckets before she reached the house.
Grandpa died September 11, 1873. The oldest living child was then 23 years and the youngest scarcely a year old. With eleven children to raise under those trying conditions, is it any wonder that we think grandma wonderful? She raised all of these children and saw them all married and with families of their own before she died at the age of 91 years and 10 months on October 20, 1913. Besides raising her family, grandma acted as president of the 10th ward relief society of many years, during the time when Relief Society was more than just a name. She spent many days and night working for the sick and poor.
Her children all have large families. Joseph had ten children, George eight, Edwin eleven, Alfred six, Harry four, Harriet nine, Frank ten, Andy twelve, Alice ten, and Adam three. Before grandma died sh lost three more of her children: Harriet died August 20, 1906; Joseph died August 29, 1906; Harry died March 30, 1911; and since that three more have gone: Edwin died August 18, 1915; Josephine died August 30, 1920; and Alfred died on January 31, 1923.
Today, 78 years after the marriage of grandpa and grandma Earl, there are 225 living members of the family.
Grandma Earl died October 20, 1913.
Verla Birt Barton-Josephine Lunn-Harriet W. Earl Lunn-Jonathan & Jane Earl.
This is a great history, unfortunately, I do not know who it was written by. It was possibly a direct grandchild of the Earls. There are so many heart-breaking trials they faced as they became members and traveled to Utah, including being disowned by family, being kicked out of their home, and losing a child. They must have known without a doubt that the gospel was true and the earthly trials were only temporary. Surely, the few trials I face do not stand up to their extreme losses and I can learn much from their faith.
Oh, and I had to look up the meaning of the word "Squaw," used in the account towrds the end. I was imagining some sort of animal and surprisingly it was an indian woman. Wow! I'm laughing out loud and feeling bad all at the same time! I really think I would have liked this feisty great-great-great grandomther of mine.
Sketch of the Lives of Jonathan Earl and his Wife, Jane Wright Earl
Jonathan Earl, son of Sarah Earl and Jonathan Bermingham, was born July 29, 1816, at Frayl, Hampshire, England. He was raised by his mother’s brother and assumed his name.
Of his early life very little is known. The first record I have been able to find is just prior to his marriage. He had just returned from France where he helped to build the first railroad in that county. He stopped at an inn where Jane Wright was working.
A very romantic incident occurred the night of his arrival. Jane was waiting on the table at which the men ate and Jonathan said to the landlady, “I am going to marry one of these girls and tomorrow morning I shall tie this handkerchief around her neck.” In the morning, he tied the handkerchief around Jane Wright’s neck. So we might say that our family began in a handkerchief. The handkerchief has been kept and I hope will always be treasured in our family.
Of Jane Wright we know a little more. She was the daughter of William and Maria Downing Wright and was born January 6, 1822, in Rugly, Staffordshire, England. Her parents were poor and it was necessary for her to earn her own living. She spent her childhood in the home of a wealthy maiden lady. This lady was blind and it was grandma’s duty to run errands and keep her company.
Early in life, grandma had a very bad sickness from which she was miraculously saved. She says that she was impressed not to take the medicine prescribed for her. When no one was around and watching, she poured it on her mother’s plants. They died.
About the time that grandma went to work at the inn where she met grandpa, a gypsy told her fortune, she told grandma that she was going to join a peculiar people and go to a new land. This was fulfilled sooner than expected. Grandpa and grandma were married on March 22, 1847. Shortly after this some people who were interested in Mormonism, invited them to a meeting held in their home. Our grandparents were very much impressed and procured a Book of Mormon and other literature and studied for themselves. Grandpa joined the church and was baptized on December 14, 1847, and grandma was baptized on January 24, 1848, when her son John was just a month old.
When grandma’s parents learned that she had joined the Mormons, they refused to have anything more to do with her. As soon as their landlord learned that they were Mormons, he turned them out. He wouldn’t even let grandma stay until grandpa returned from work that day.
By September 1848 they had saved enough money to take them to America. They left England in a sailing vessel on September 6, 1848, and landed in New Orleans for provisions before starting up the Mississippi. They landed in St. Louis on November 25, 1848.
Just think what it would have meant to us if they had stayed in England!
It was while they were living in St. Louis that their son John died on July 22, 1849. Grandma has told me stories of the terrible times she passed thru St. Louis. How they passed through the Cholera Plague when people died by the hundreds and there were not enough well ones to take care of the sick and dead. How rats were so terrible that it was often necessary to sit up nights to keep them from killing the baby.
About 1850 they went to Council Bluffs, Missouri, to live and it was here that Joseph was born on September 22, 1850. They spent two years here, saving money for the trip to Utah. Grandpa worked as a freighter on the Mississippi River.
They began the trip across the plains with an ox team on March 1, 1852, arriving in Salt Lake August 7, 1852—over five months on the road, a trip that can be made over night now, if you are brave enough to go in an aeroplane, or in two days by rail with perfect safety.
They settled in the old home on 9th East, Salt Lake City. A part of the land they got for a pair of boots and the rest at a very low price.
Their first home consisted mainly of the covered wagon in which they had crossed the plains. Later a dug-out was added. Several of grandmas children were born here. Quite a difference from our modern hospitals! Their first real house was a one house made logs, to which later was added an adobe room.
Grandpa worked as a brick mason and before his death in 1873 (a matter of 21 years time since their arrival in Salt Lake) he built a good three room brick house. It was a good house for it still stands in good condition after fifty years usage.
George was their first child born in Salt Lake-June 1, 1853.
Bearing children and raising them in this new county was a somewhat larger problem then than now. The roof leaked and it was often necessary during storms to place pans on the bed to catch the water to save the mother from a soaking. All the cooking, even baking, had to be done on an open fire.
Judge Laney told me not long ago that never in his life had he eaten such good meals as grandma Earl cooked, all in one big kettle-meat, vegetables, and puddings. Each was tied in a separate cloth and placed on above the other in the kettle. Cabbage and the like always went on top so as not to harm the others.
In early days at dances a meal was deemed necessary. Grandma’s place was the usual scene of the supper for the 10th ward dances. Great crowds would gather and eat in her large kitchen.
Later, when the grandchildren grew up, it was their special delight to run to grandma’s after school for a piece of pie. On fast days they always went there for dinner. There was no crying over fasting for they wanted plenty of room in their stomachs for grandma’s dinner.
Fifty-one years ago (the summer after grandpa died) they had heat like we have had a couple of weeks ago (The summer of 1925) Screens were not to be had but flies were plentiful. I’ve heard grandma tell how she had to stand over the table and beat flies off with a branch of a tree, so that the other could eat. While she was doing this one day, an old squaw walked in and grabbed a handful of vegetables from a dish on the table. Grandma snatched the dish and threw the whole thing in the face of the squaw. I think the squaw got enough for she didn’t come back.
Josephine was born April 1, 1855-the first girl and grandma was glad to be fooled.
Edwin came next on March 22, 1857. When he was scarcely a year old, grandma had to take her small children and what provisions they could load in a wagon and go with the rest of the saints, south. She went as far as Springville, where they camped until fall. This was when Johnston’s army was coming to Utah. The people suffered so much at the hands of the easterners that they were determined to have no more of it. They had left good homes behind them many times before, but this was to be the last. When the army arrived they were to find the valley desolate as the pioneers had found it ten years before. Every garden was to be destroyed and every house burned. Two men were selected from the 10th ward. So grandma went alone with the children, leaving behind all they had gained, not knowing even that she would ever see her husband again.
Fortunately, the army came in peaceably and so they are allowed to pass thru the valley and later when the troubles were adjusted, the people returned to their homes. Grandma has often told us how shakily grandpa had watched the soldiers march by and how the house was filled with straw all ready to be burned.
Alfred was born the next spring, May 7th 1859, and then Jesse on March 2, 1861. He lived only a few days over Eight years.
The twins, Harry and Harriet, were born April 10, 1867; Andy, January 24, 1870; and Adam, September 29, 1872.
Grandma was passed fifty years old when her last child was born. She passed thru hardships we can’t imagine. She has told me of winters so cold that bread froze and had to be chopped off with an axe and then thawed before the fire to be eaten; of going to a spring a block away for water, then the water would freeze solid in the buckets before she reached the house.
Grandpa died September 11, 1873. The oldest living child was then 23 years and the youngest scarcely a year old. With eleven children to raise under those trying conditions, is it any wonder that we think grandma wonderful? She raised all of these children and saw them all married and with families of their own before she died at the age of 91 years and 10 months on October 20, 1913. Besides raising her family, grandma acted as president of the 10th ward relief society of many years, during the time when Relief Society was more than just a name. She spent many days and night working for the sick and poor.
Her children all have large families. Joseph had ten children, George eight, Edwin eleven, Alfred six, Harry four, Harriet nine, Frank ten, Andy twelve, Alice ten, and Adam three. Before grandma died sh lost three more of her children: Harriet died August 20, 1906; Joseph died August 29, 1906; Harry died March 30, 1911; and since that three more have gone: Edwin died August 18, 1915; Josephine died August 30, 1920; and Alfred died on January 31, 1923.
Today, 78 years after the marriage of grandpa and grandma Earl, there are 225 living members of the family.
Grandma Earl died October 20, 1913.
Monday, July 26, 2010
Pioneers John Lunn & Harriet Cookson Lunn
In lieu of Pinoneer day, I refreshed my memory of who each of my family pioneers are. I will continue to post of each of their stories, but will began with John Lunn. This history is written by my grandmother, Verla Birt Barton. Interestingly enough, each of the four pioneer couples on Grandma Barton's side are from the same generation, her great grandparents.
John Lunn: 20 Aug 1829-16 Oct 1905
By Verla Birt Barton
Great grandfather John Lunn was born 20th of August 1829 in England. Not much is known of his early years, but he was associated with a group who were attempting to raise and mature silkworms. While still in England he married Harriet Cookson, date unknown. They were contacted by missionaries from the Mormon Church. They emigrated from England, reaching New York August 20, 1866. There were 4 children in the family at that time, Sarah, Eliza, Martha, and John William. They stayed in New York for 2 years. While they were in New York, another son, Joseph Henry was born to them. This son didn’t live long, as he died before they left New York to come to Utah.
They came to Salt Lake in 1868, stayed there only a short time, and then moved to Farmington Utah. John engaged himself in farming to support his family. While they lived in Farmington, 2 more sons were born to them, Fred and Walter. They moved back to Salt Lake City about 1871. Around this time, Brigham Young had established a spinning mill in Provo, Utah. When it was learned that John had been associated with this silkworm project in England, he was asked to help. He first had to plant and grow mulberry trees for the worms to live on. It was found that the larva thrived better under cover in this country, so a large hot house was built on John’s property. The larvae were kept in this hothouse until they reached the cocoon stage and were then transferred to the Mulberry trees. The skill of transferring these cocoons was taught to the 2 eldest daughters Sarah and Eliza who did this chore thereafter. They also gathered the adult cocoons which were then sent to the spinning mills.
These mills operated for many years, but the spinning and weaving of silk was found to be uneconomical so the project was dropped.
John also worked at the tithing yard as storekeeper. His duties consisted of taking in and storing grains, potatoes, fowl, livestock, and various other farm and field products the church members brought in to pay their tithing.
While he was in England working on the silk worm project he had learned how to produce artificial gas.
Now here in Salt Lake City, the materials being at hand, such as coal, peat, piping and the ability to improvise, John produced and installed gas lighting around the tithing yard. This lighting lasted until the city was light by gasworks built where the fairgrounds were later built.
John also had a large grape arbor and raised a large garden each summer. There was one more daughter born to them, Mary Ellen, making a family of 8 children.
John Lunn died in Salt Lake City 16th October 1905.
John Lunn: 20 Aug 1829-16 Oct 1905
By Verla Birt Barton
Great grandfather John Lunn was born 20th of August 1829 in England. Not much is known of his early years, but he was associated with a group who were attempting to raise and mature silkworms. While still in England he married Harriet Cookson, date unknown. They were contacted by missionaries from the Mormon Church. They emigrated from England, reaching New York August 20, 1866. There were 4 children in the family at that time, Sarah, Eliza, Martha, and John William. They stayed in New York for 2 years. While they were in New York, another son, Joseph Henry was born to them. This son didn’t live long, as he died before they left New York to come to Utah.
They came to Salt Lake in 1868, stayed there only a short time, and then moved to Farmington Utah. John engaged himself in farming to support his family. While they lived in Farmington, 2 more sons were born to them, Fred and Walter. They moved back to Salt Lake City about 1871. Around this time, Brigham Young had established a spinning mill in Provo, Utah. When it was learned that John had been associated with this silkworm project in England, he was asked to help. He first had to plant and grow mulberry trees for the worms to live on. It was found that the larva thrived better under cover in this country, so a large hot house was built on John’s property. The larvae were kept in this hothouse until they reached the cocoon stage and were then transferred to the Mulberry trees. The skill of transferring these cocoons was taught to the 2 eldest daughters Sarah and Eliza who did this chore thereafter. They also gathered the adult cocoons which were then sent to the spinning mills.
These mills operated for many years, but the spinning and weaving of silk was found to be uneconomical so the project was dropped.
John also worked at the tithing yard as storekeeper. His duties consisted of taking in and storing grains, potatoes, fowl, livestock, and various other farm and field products the church members brought in to pay their tithing.
While he was in England working on the silk worm project he had learned how to produce artificial gas.
Now here in Salt Lake City, the materials being at hand, such as coal, peat, piping and the ability to improvise, John produced and installed gas lighting around the tithing yard. This lighting lasted until the city was light by gasworks built where the fairgrounds were later built.
John also had a large grape arbor and raised a large garden each summer. There was one more daughter born to them, Mary Ellen, making a family of 8 children.
John Lunn died in Salt Lake City 16th October 1905.
Labels:
Harriet Cookson Lunn,
John Lunn,
Verla Birt Barton
Charles Cookson Lunn
Thursday July 22, 2010, my husband Jonathan was baptized and confirmed for Uncle Charles. I've had his card printed and ready to go for quite some time and decided I did not want to wait any longer. I told him all I could about Charles' life and asked him to be aware of his spirit. When Jonathan returned he reported feeling my Grandma Barton nearby and the baptism and confirmation were peaceful and not at all rushed. This is something grandma wanted done and I know she is so pleased that it has begun. We are now planning a date for the initiatory and endowment.
Till We Meet Again Sweet Grandma Barton
My darling grandma passed away on March 7th, 2010. A chapter of my life has closed and my beloved grandparents have both left this world. It brings sweet peace to know they are together once again. I feel honored and blessed to have had Grandma in my life for as long as I did. I feel happy recalling so many wonderful memories with her, and especially those we created just last fall as we worked on family history and visited the Salt Lake Cemetary. I feel motivated all over again to continue the work and give Grandma opportunites to reunite with loved ones across the veil.
I went through my pictures to find one of Grandma that I could display next to Grandpa, since I don't yet have one of the two together. I found this from my wedding. All I could think is how beautiful she looked, yet I can't remember if I told her that day. I hope I wasn't too wrapped up in my own wedding day to tell her she looked stunning.
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